Satu Lagi Teroris di Indonesia 'MODAR'

Djoko Pitono atau Dulmatin (lahir di Desa Petarukan, Kecamatan Petarukan, Pemalang, 6 Juni 1970 – meninggal di Pamulang, Tangerang Selatan, 9 Maret 2010 pada umur 39 tahun) adalah orang yang dicari Kepolisian Indonesia karena diduga terlibat kasus Bom Bali pada tahun 2002. Nama aliasnya bermacam-macam, seperti Amar Usmanan, Joko Pitoyo, Abdul Matin, Muktamar, Djoko, Noval, dan terakhir, Yahya Ibrahim. Selain Indonesia, Dulmatin juga menjadi buron di Filipina, Amerika Serikat, dan Australia.

Ia lahir sebagai anak kelima dari enam bersaudara putra pasangan Usman dan Masriyati. Keluarga ini cukup berada. Selepas SMA pada tahun 1992 ia merantau ke Malaysia. Tiga tahun kemudian ia kembali ke Indonesia dan bekerja sebagai makelar mobil dan bertani. Dulmatin menikah dengan Istiadah, saudara sepupunya sendiri.

Keterlibatannya dalam kegiatan Kepahlawanan Islam terjadi setelah ia berhuubngan dengan Abu Bakar Baasyir dan kemudian berkenalan dengan Imam Samudra serta tokoh-tokoh Jamaah Islamiyah lainnya. Dulmatin adalah orang yang merencanakan pelaksanaan pengeboman dua diskotek di Kuta, Bali pada tahun 2002. Setelah itu ia menjadi buron polisi. Ia dikhabarkan pernah terlibat dalam kegiatan kepahlawanan di Pulau Mindanao, Filipina.

Pemerintah Amerika Serikat menyediakan 10 juta dolar AS bagi orang yang dapat memberikan informasi mengenai keberadaannya. Menurut keterangan pemerintah AS dalam pengumuman sayembaranya, Dulmatin adalah ahli elektronika yang pernah berlatih di kamp-kamp Al-Qaidah di Afganistan dan merupakan tokoh senior dalam Jemaah Islamiyah.

Ia pernah dikabarkan tewas dalam serangan udara militer Filipina di Mindanao, Filipina Selatan pada Januari 2005, namun ternyata hal tersebut tidak dapat dikonfirmasi. Pihak militer Filipina kembali mengabarkan bahwa Dulmatin telah terluka dalam sebuah baku tembak di Jolo, Filipina Selatan pada tanggal 16 Januari 2007.

Pada tanggal 9 Maret 2010 Dulmatin tewas pada penggerebekan di Pamulang, Tangerang Selatan.[1] Kepastian diperoleh setelah dilakukan perbandingan ciri-ciri fisik dan diperkuat dengan pengujian sidik jari dan pengujian DNA.[2]

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Mobilku ,, BMW

BMW Aktiengesellschaft|AG (singkatan untuk Bayerische Motoren Werke, atau dalam Bahasa Inggris, Bavarian Motor Works), adalah sebuah perusahaan di Jerman yang memproduksi mobil dan sepeda motor. BMW adalah perusahaan induk dari merk mobil Mini dan Rolls-Royce, dan, dulunya Rover. BMW adalah salah satu perusahaan mobil pertama yang menggunakan teknologi ABS.

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Thomas Stamford Raffles

Sir Thomas Stamford Bingley Raffles (6 July 1781 – 5 July 1826) was a British statesman, best known for his founding of the city of Singapore (now the city-state of the Republic of Singapore). He is known as the "Father of Singapore". He was also heavily involved in the conquest of the Indonesian island of Java from Dutch and French military forces during the Napoleonic Wars and contributed to the expansion of the British Empire.

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[edit] Early life

Raffles was born on the ship Ann off the coast of Port Morant, Jamaica to Captain Benjamin Raffles (d. June 1797) and Anne Raffles (née Lyde). His father was a Yorkshireman who had a burgeoning family and little luck in the West Indies trade during the American Revolution, sending the family into debt. The little money the family had went into schooling Raffles, in Raffles Institution and University. In 1795, at the age of 14, Raffles started working as a clerk in London for the British East India Company, the trading company that shaped many of Britain's overseas conquests. In 1805 he was sent to what is now Penang in the country of Malaysia, then called the Prince of Wales Island, starting his long association with Southeast Asia. He started with a post under the Honourable Philip Dundas, the Governor of Penang.

As he was gazetted assistant secretary to the new Governor of Penang in 1805, he married Olivia Mariamne Fancourt (née Devenish), a widow who was formerly married to Jacob Cassivelaun Fancourt, an assistant surgeon in Madras who had died in 1800. It was also at this time that he made acquaintance with Thomas Otho Travers, who would accompany him for the next twenty years.

[edit] Java

His knowledge of the Malay language as well as his wit and ability, gained him favour with Lord Minto, governor of India, and he was sent to Malacca. Then, in 1811, after the invasion and annexation of the Kingdom of Holland by France during Napoleon's war, Raffles had no choice but to leave the country. He mounted a military expedition against the Dutch and French in Java, Indonesia. The war was swiftly conducted by Admiral Robert Stopford, General Wetherhall, and Colonel Gillespie, who led a well-organized army against an army of mostly French conscripts with little proper leadership. The previous Dutch governor, Herman Willem Daendels, had built a well-defended fortification at Meester Cornelis (now Jatinegara), and at the time, the governor, Jan Willem Janssens (who, coincidentally, surrendered to the British at the Cape Colony), mounted a brave but ultimately futile defence at the fortress. The British, led by Colonel Gillespie, stormed the fort and captured it within three hours. Janssens attempted to escape inland but was captured. The British invasion of Java took a total of forty-five days, during which Raffles was appointed the Lieutenant-Governor by Lord Minto before hostilities formally ceased. He took his residence at Buitenzorg and despite having a small subset of Britons as his senior staff, he kept many of the Dutch civil servants in the governmental structure. He also negotiated peace and mounted some small military expeditions against local princes to subjugate them to British rule, as well as a takeover of Bangka Island to set up a permanent British presence in the area in the case of the return of Java to Dutch rule after the end of the War of the Sixth Coalition in Europe.

During his governorship, Raffles introduced partial self-government, stopped the slave trade, became an early opponent of the Opium trade by placing strict limitations upon its importation, much to the dismay of Calcutta, led an expedition to rediscover and restore Borobudur and other ancient monuments, and replaced the Dutch forced agriculture system with a land tenure system of land management, probably influenced by the earlier writings of Dirk van Hogendorp (1761–1822). He also changed the Dutch colonies to the British system of driving on the left,[citation needed] which is why Indonesia drives on the left today.

Under the harsh conditions of the island, Olivia died on 26 November 1814, an event that devastated Raffles. In 1815, he left again for England after the island of Java was returned to control of the Netherlands following the Napoleonic Wars, under the terms of the Anglo-Dutch Treaty of 1814, but not before he was officially replaced by John Fendall on account of the poor financial performance of the colony during his administration, as deemed by the successors of Lord Minto in Calcutta. He sailed to England in early 1816 to clear his name, and en route, visited Napoleon, who was in exile at St. Helena, but found him unpleasant and unimpressive.

[edit] Interlude in England

Raffles in 1817

In 1817, Raffles wrote and published a book entitled History of Java, describing the history of the island from ancient times. In 1817 he was knighted by the prince regent, whose daughter, Princess Charlotte, was particularly close to him. At the publication of the book, he also stopped using the name "Thomas", preferring to use his middle name, "Stamford", possibly to avoid confusion amongst his associates with Sir Thomas Sevestre or his cousin who bore the same name. On February 22, he married his second wife, Sophia Hull.

He was appointed as the Governor-General of Bencoolen (now Bengkulu) on 15 October 1817, and set sail to take the post with his new wife.

[edit] Bencoolen (Bengkulu) and Malaya

Raffles arrived in Bencoolen (Bengkulu) on 19 March 1818. Despite the prestige connected with the title, Bencoolen was a colonial backwater whose only real export was pepper and only the murder of a previous Resident, Thomas Parr, gained it any attention back home in Britain. Raffles found the place wrecked, and set about reforms immediately, mostly similar to what he had done in Java - abolishing slavery and limiting cockfighting and such games. To replace the slaves, he used a contingent of convicts, already sent to him from India. It is at this point when he realized the importance of a British presence that both challenged the Dutch hegemony in the area and could remain consistently profitable, unlike Bencoolen or Batavia. However, the strategic importance of poorly-maintained but well-positioned British possessions such as Penang or Bencoolen made it impossible for the British to abandon such unprofitable colonies in such close proximity to the Dutch in Java. The competition in the area, between Raffles and the aggressive Dutch de jure Governor, Elout, certainly led at least in part to the later Anglo-Dutch Treaty of 1824. Raffles looked into alternatives in the area - namely Bangka, which had been ceded to the Dutch after its conquest by the British during its occupation of Java.

Bintan was also under consideration. Despite the fact that Warren Hastings overlooked the island before settling upon Penang in 1786, the Riau Archipelago was an attractive choice just to the south of the Malay Peninsula, for its proximity to Malacca. In his correspondences with Calcutta, Raffles also emphasized the need to establish a certain amount of influence with the native chiefs, which had greatly waned since the return of the Dutch. Raffles sent Thomas Travers as an ambassador to the Dutch, to possibly negotiate an expansion of British economic interests. When this failed, and when Raffles' own expeditions into his new dominion found only treacherous terrain and few exportable goods, his desire to establish a better British presence was cemented.

However, the Anglo-Dutch Convention of 1814 was not completely clear, especially on the issue of certain possessions such as Padang. The Convention of 1814 only returned Dutch territory that was held before 1803, which did not include Padang. Raffles asserted the British claim personally, leading a small expedition to the Sultanate of Minangkabau. Yet, as Raffles confirmed with the sultan regarding the absolute British influence of the area, he realized that the local rulers had only limited power over the well-cultivated and civilized country, and the treaty was largely symbolic and had little actual force.

[edit] Founding of Singapore

Statue of Sir Stamford Raffles in Singapore, based on the original by Thomas Woolner

Meanwhile, Major William Farquhar, the British Resident of Malacca, had been attempting to negotiate commercial treaties with the local chiefs of the Riau Archipelago, especially with the heads of the Sultanate of Johore. Due to the death and subsequent turmoil of the sultanate at the time of Farquhar's arrival, Farquhar was compelled to sign the treaty not with the official head of the sultanate, but rather, the Raja Muda (Regent or Crown Prince) of Riau. Noting it as a success and reporting it as such back to Raffles, Raffles sailed to Malacca in late 1818 to personally secure a British presence in the Riau area, especially Singapura, which was favored by him both through the readings of Malayan histories and by Farquhar's explorations.

Despite Lord Hastings' less-than-stellar opinion of Raffles before (which had necessitated his trip to England to clear his name at the end of his tenure as Governor-General of Java), the now well-connected and successful Raffles was able to secure the permission to set up a settlement where in Malaysian history the name Lion City was applied and was in a strategically advantageous position. However, he was not to provoke the Dutch, and his actions were officially disavowed. Despite the best efforts in London by authorities such as the Viscount Castlereagh to quell Dutch fears and the continuing efforts to reach an agreement between the nations that eventually became the Anglo-Dutch Treaty of London of 1824, as well as to send instructions to Raffles to undertake far less intrusive actions, the distance between the Far East and Europe had meant that the orders had no chance of reaching Raffles in time for his venture to begin.

[edit] Singapore

[edit] Establishment

After a brief survey of the Karimun Islands, on 29 January 1819, he established a post at the southern tip of the Malay Peninsula. It was established that there was no Dutch presence on the island of Singapore. Johore also no longer had any control of the area, so contact was made with the local Temenggong, or Raja. The contacts were friendly and Raffles, knowledgeable about the muddled political situation, took advantage to provide a rudimentary treaty between the nominal chiefs of the area that called for the exclusivity of trade and the British protection of the area. Members of Raffles' party surveyed the island and proceeded to request the presence of the sultan, or whoever at the time had supreme nominal power, to sign a formal treaty, while Major Farquhar was ordered to do the same in Rhio. A few days later, the formal treaty signed by a man who claimed to be the "lawful sovereign of the whole of territories extending from Lingga and Johor to Mount Muar". This man was Hussein Shah of Johor, who, although having had no previous contact with the British, had certainly heard of the might of the British navy and was in no position to argue against the terms. However, Raffles was able to charm the man and to reassure him that the Dutch posed no threat in the area. Hussein Shah had been the crown Prince of Johor, but while he was away in Pahang to get married, his father died and his younger brother was made sultan, supported by some of the court officials and the Dutch. To circumvent the situation of having to negotiate with a sultan influenced by the Dutch, Raffles decided to recognise, on behalf of the British Crown, Hussien Shah as being the rightful ruler of Johor. Farquhar's attempt to establish a more favorable treaty in Rhio was met with greater challenge, as the Dutch were present and made for a rather awkward position. The Dutch were alarmed and sent a small contingent to the island. Despite a covert offer of subterfuge against the Dutch offered by the Raja of Rhio, Farquhar returned and an official protest was sent by the Raja to Java regarding the matter.

Raffles declared the foundation of what was to become modern Singapore on 6 February, securing the transfer of control of the island to the East India Company. Much pomp and ceremony was done, and the official treaty was read aloud in languages representing all nations present, as well as the Malay and Chinese inhabitants. Hussien Shah was paid $5,000 a year while the local Temenggong received $3,000 a year, both massive sums at the time, equivalent to several hundred thousand dollars now[citation needed]. Farquhar was officially named the Resident of Singapore as Raffles was named as "Agent to the Most Noble the Governor-General with the States of Rhio, Lingin and Johor". Although ownership of the post was to be exclusively British, explicit orders were given to Farquhar to maintain free passage of ships through the Strait of Singapore and a small military presence was established alongside the trading post. After issuing orders to Farquhar and the remaining Europeans, Raffles left the next day, 7 February 1819.

[edit] Achin, and the early conflict/crisis with the Dutch

Raffles also planned to start a British presence in Achin, at the northern tip of Sumatra. As soon as he left, the Raja of Rhio sent letters to the Dutch, claiming innocence and a British encroachment. The Dutch in Malacca acted at once, and ordered that no Malays could go to Singapore. Raffles' bold claim of Singapore created a curious geographic situation where although Penang was clearly closer distance-wise to Singapore, Raffles, in his capacity as the Governor-General of Bencoolen, was in control. This undoubtedly irked the authorities in Penang to the point where they refused to send any sepoys to Singapore to complete the garrison. Official Dutch complaints came before the end of the month, and Raffles attempted to appease the situation by instructing Farquhar to not interfere with the politics of surrounding islands. Despite numerous threats and serious considerations by the Dutch Governor-General in Java, the Dutch did not take any military action.

The muddled political situation in Johore and Rhio also created a certain uneasiness and instability for the two nations.Tengku Long was claimed to be a pretender to the throne, and since the succession laws in the Malay sultanates were not as clear cut as, for example, the Salic laws of Europe, the treaties signed between native rulers and the European powers always seemed to be on the verge of being invalidated, especially if a sultan is deposed by one of his siblings or other pretenders.

Nevertheless, amidst the uncertainty and intrigue, Raffles landed in Achin on 14 March 1819, with the begrudging help of Penang. Once again, it seems that multiple people were in power, but none wanted to formally deal with the British. The hostile atmosphere created allowed for Raffles to cancel the only meeting he was able to arrange, with Panglima Polim, a powerful divisional chief, fearing treachery. As the influential merchant John Palmer, Raffles, and fellow commissioner John Monckton Coombs of Penang sat offshore, waiting for a response, Calcutta debated whether to reinforce Singapore or not. Evacuation plans were made, but the Dutch never acted and finally Lord Hastings prompted Colonel Bannerman, the Governor of Penang, to send funds to reinforce Singapore.

Raffles finally was able to convince his fellow commissioners to sign a treaty with Jauhar al-Alam Shah, the ruler of Achin, which placed a British resident as well as the exclusivity of trade. By the time Raffles returned to Singapore, on 31 May, much of the immediate crisis that the establishment of the colony had caused in both Penang and Calcutta had passed. By then, the initial five-hundred villagers had grown to become five-thousand merchants, soldiers, and administrators on the island. Raffles was determined to both destroy the Dutch monopoly in the area, and create a gateway to the trade with China and Japan, the latter of which he attempted and failed to reach while governing Java.

[edit] First year of Singapore

While in Singapore, Raffles established schools and churches in the native languages. He allowed missionaries and local businesses to flourish. Certain colonial aspects remained: a European town was quickly built to segregate the population, separated by a river; carriage roads were built and cantonments constructed for the soldiers. Otherwise, however, no duties were imposed and confident that Farquhar would follow his instructions well, he sailed for Bencoolen once again on 28 June.

[edit] Bencoolen, once again

Raffles was still the Governor-General of Bencoolen and having returned to it after the settling of Singapore, Raffles started more reforms that were, by now, almost trademarks of his reign upon colonies. Forced labor was abolished when he first arrived, and he declared Bencoolen a free port as well. Currency was regulated and as he had an excess of out-of-work civil servants, formed committees to advise him in the running of the colony. However, Bencoolen was not as self-sufficient as Singapore. The area was poor and disease-ridden, and the first reports from the committees reflected very poorly upon the condition of the colony. Unlike the salutary neglect Raffles granted upon Singapore, he slowed the European-inspired reforms and emphasized on the cultivation of whatever land that was available. Native authorities were given power in their respective districts and were answerable only to the Governor-General. The slave-debtor system was brought in in exchange instead of the old slavery system that Raffles abolished in Java, Borneo, and initially in Bencoolen. Slave-debtors were registered, and educational reforms started to focus on the children instead of the entire population. Raffles was looking into a long-term plan for a slow reform of Bencoolen.

Unlike many other European colonizers, Raffles did not impose upon the colonized the language, culture, or other aspects of the colonizer. In addition to preserving the artifacts, fauna, and flora of his colonies, he also allowed religious freedom in his colonies, especially important as the Malay states were largely Muslim. However, Christian schools were started by missionaries in all of his colonies.

[edit] Consolidation of the Eastern Isles

The death of Colonel Bannerman of Penang in October 1819 brought upon a new opportunity for Raffles to expand his power to also include the other minor British factories and outposts from Sumatra to Cochin China. He sailed to Calcutta and as Lord Hastings sought to consolidate all of the small British possessions in the East Indies. During his sojourn, he had the opportunity to argue for free trade and the protection of the private enterprise. Education and the retention of small British outposts were also discussed.

The Dutch claim on the Sultanate of Johore and hence, Rhio, and the diplomatic exchanges between Baron Godert van der Capellen and Calcutta continued throughout this time. The legitimacy of the British treaties were also questioned once again, but finally, as Singapore grew at an exponential rate, the Dutch gave up their claim on the island, allowing the colony to continue as a British possession. However, the pressures put upon Calcutta ensured that no single governor of all British possessions in the Strait or on Sumatra was appointed, and Raffles, whose health was slowly ailing, returned to Bencoolen.

[edit] Administration of Bencoolen, 1820–1822

Raffles returned to Bencoolen in ill-health, but as his health improved, he continued on his quest to learn about the island which he now called home. He studied the Batak cannibals of Tappanooly and their rituals and laws regarding the consumption of human flesh, writing in detail about the transgressions that warranted such an act as well as their methods. He also noted the rise of the Sikh religion in certain parts of Sumatra.

By early 1820, Tunku Long had firmly established himself as the Sultan of Johore to the British, but the political situation in the area remains a befuddled mess, with the old sultan dying and many new ones attempting to gain either the crown or regency. As Farquhar was involving himself poorly in local politics, Raffles appointed Travers as the Resident of Singapore, replacing Farquhar. Upon his arrival, Travers found the colony a delightful smörgåsbord of different races and cultures, numbering over six thousand, and the Singapore trade was slowly overtaking the Java trade.

As in Java, Raffles collected samples of local species of plants and animals, as well as described them in his journals. He also described other local tribes and their customs, especially their religions and laws. He brought the island of Nias under British rule as well, noting its more civilized state and production of rice.

Yet, the production of food remained somewhat of a problem in Bencoolen. Raffles paid special attention to the agricultural methods of the Chinese, and wrote an introduction to the only issue of Proceedings of the Agricultural Society, in order to remedy this. His employer, the East India Company, however, had no other concerns outside of profit, and even as Raffles lived like a country gentleman and ran his colony as an estate, his expenditures in natural preservation was frowned upon. His removal was discussed in both Calcutta and London, while Castlereagh continued negotiations with the Dutch regarding the ongoing diplomatic conflicts.

Luckily, the Singapore issue had its supporters in the House, so as negotiations went on in Europe, Raffles remained largely idle in Bencoolen. The only major issue, outside of the politics of local sultans, involved the replacement of Farquhar, who decided that he had no intention of leaving his post voluntarily, causing a moment of tension between him and Travers. Raffles' request for Travers to deliver dispatches to India nullified the issue late in the year, and Farquhar remained in charge in Singapore, with its survival still in doubt for many in both India and London, who believed that it would either be handed over to the Dutch or taken violently by the Dutch at the end of Castlereagh's negotiations.

Farquhar, however, stirred up more trouble, conflicting especially with local English merchants over trivial matters of self-importance and overreaction over small infractions of white traders, for some of which he was reprimanded by Calcutta officially. Public works, commissioned by Raffles but undertaken by Farquhar, was becoming overwhelmingly expensive.

Personal tragedies also started for Raffles. His eldest son, Leopold, died during an epidemic on 4 July 1821. The oldest daughter, Charlotte, was also sick with dysentery by the end of the year, but it would be his youngest son, Stamford Marsden, who would perish first with the disease, 3 January 1822, with Charlotte to follow ten days later. For the good part of four month the couple remained devastated. The year would be eventful with the suicide of Castlereagh and the appointment of Lord Amherst as the Governor-General of India, replacing Hastings. As Raffles grew restless and depressed, he decided to visit Singapore, before heading home to England. Accompanying him would be his wife Sophia and only surviving child, Ella.

[edit] Singapore (1822–1823)

The Plan of the Town of Singapore, or more commonly known as the Jackson Plan

Raffles was pleased at the fact that Singapore had grown exponentially in such short years. The colony was a bustling hub of trade and activity. However, Farquhar's development work was deemed unsatisfactory and Raffles drew up what is now known as the Jackson Plan, and replanned the city according to recommendations of a committee headed by the colony's engineer, Phillip Jackson.

It was still a segregated plan, giving the best land to the Europeans, yet it was considered remarkably scientific for the time. It was also during the replanning and reconstruction of the town that allowed Farquhar to clash dramatically with Raffles, who now considered Farquhar unfit for the position of Resident. Raffles took direct control with a heavy hand. In 1823, Raffles instituted a code of settlement for the populace, and soon followed with laws regarding the freedom of trade. He also quickly instituted a registration system for all land, regardless of ownership, and the repossession of the land by the government if land remained unregistered. This act greatly asserted the power of the British government as it covered land previously owned by the Sultan as well. A police force and magistrate was then set up, under British principles. In a very short period of time, Raffles had turned a semi-anarchic trading post into a proper city with at least a semblance of order.

Repeated efforts by Raffles for Calcutta to send a replacement for Farquhar remained unanswered. As Raffles started to hint at his impending retirement, he made Johore a British protectorate, causing a protest from van der Capellen. Finally, Calcutta appointed John Crawfurd, who had followed Raffles for over twenty years, as the Resident of Singapore. Captain William Gordon MacKenzie took over Bencoolen from Raffles. In March 1823, and coincidentally, on the same day he was replaced, he received an official reprimand from London for the takeover of Nias.

With politics against him, Raffles finally turned back to the natural sciences. He gave a speech regarding the opening of a Malay college in Singapore that heavily involved his observations of his years in Southeast Asia and the importance of both the local and the European languages. Raffles personally gave $2,000 towards the effort, as the East India Company gave $4,000.

In 1823, Raffles drafted the first constitution for Singapore, which followed a fairly moralistic stance, outlawing gaming and slavery. A specific regulation in the constitution called for the multiethnic population of Singapore to remain as is, and there shall be no crimes based on being a race. He then went to work drafting laws, defining on exactly "what" constituted a crime. Finally, on 9 July 1823, feeling that his work on establishing Singapore was finished, he boarded a ship for home, but not before a stop in Batavia to visit his old home and adversary, van der Capellen. A final stop in Bencoolen ensued, and finally, a voyage home, interrupted by a harrowing experience when one of the ships caught fire off Rat Island, which claimed many of his drawings and papers.

The Anglo-Dutch Treaty of 1824 finally settled the score in the East Indies. The British gained dominance in the north, while the entirety of Sumatra became Dutch. The Malay Peninsula and the Indian subcontinent were both free of Dutch interference.

Raffles finally returned to England 22 August 1824, over a year after he left Singapore. His longest tenure in Singapore was only eight months, but he was considered the founder of Singapore nevertheless.

[edit] England and death

Upon arrival in England in poor health, both Sir Stamford and Lady Raffles convalesced in Cheltenham until September, after which he entertained distinguished guests in both London and his home. He also made considerations to run for parliament during this time, but this ambition was never realized. He moved to London at the end of November, just in time to have a war of words in front of the Court of Directors of the EIC regarding Singapore with Farquhar, who had also arrived in London. Despite several severe charges put upon Raffles, Farquhar was ultimately unable to discredit him and was denied a chance to be restored to Singapore, but he was given a military promotion instead.

With the Singapore matter settled, Raffles turned to his other great hobby - botany. Raffles was a founder (in 1825) and first president (elected April 1826) of the Zoological Society of London and the London Zoo. Meanwhile, he was not only not granted a pension, but was called to pay over twenty-two thousand pounds sterling for the losses incurred during his administrations. Raffles replied and clarified his actions, and moved to his country estate, Highwood, but before the issue was resolved, he was already much too ill.

He died in London, England, a day before his forty-fifth birthday, on 5 July 1826, of apoplexy. His estate amounted around ten thousand pounds sterling, which was paid to the Company to cover his outstanding debt. Because of his anti-slavery stance, he was refused burial inside his local parish church (St. Mary's, Hendon) by the vicar, whose family had made its money in the slave trade. A brass tablet was finally placed in 1887 and the actual whereabouts of his body was not known until 1914 when it was found in a vault. When the church was extended in the 1920s his tomb was incorporated into the body of the building.

[edit] Coat of arms

[edit] Legacy

In Singapore and in other parts of the world, his name lives on in numerous entities, including:

Biology
Landmarks
Business
Education
Sports and recreation
Transport

[edit] References and further reading

  • Chandler, David P.; Steinberg, David J. (1988). In Search of Southeast Asia. University of Hawaii Press. ISBN 978-0-82481-110-5.
  • Wurtzburg, Charles E. (1986). Raffles of the Eastern Isles. Oxford University Press. ISBN 0-19-582605-1.
  • de Jong, Joop (2000). De Waaier van het Fortuin. SDU publishers. ISBN 90-12-08974-3.
  • Nigel Barley (ed.), The Golden Sword: Stamford Raffles and the East, British Museum Press, 1999 (exhibition catalogue). ISBN 0-7141-2542-3.
  • Noltie, H. J. (2009). Raffles' Ark Redrawn: Natural History Drawings from the Collections of Sir Thomas Stamford Raffles. British Library Publishing. ISBN 970-0-7123-5084-6.

[edit] See also

[edit] External links

Government offices
Preceded by
The Earl of Minto
Governor-General of the Dutch East Indies
1813-1816
Succeeded by
John Fendall, Jr.
Preceded by
Newly Created
Governor-General of Bencoolen
1818-1824
Succeeded by
Abolished
Returned to the Dutch Rule

Engkaulah Idamanku nabi 'Muhammad'

18.06 by Anang'S Blog 0 komentar

Muhammad bin ‘Abdullāh (Arab: ; Transliterasi: Muḥammad;[1] Templat:IPA-ar; [2][3][4] (ca. 570/571 Mekkah[مَكَةَ ]/[ مَكَهْ ] – 8 Juni, 632 Medina),[5] adalah pembawa ajaran Islam, dan diyakini oleh umat Muslim sebagai nabi Allah (Rasul) yang terakhir. Menurut biografi tradisional Muslimnya (dalam bahasa Arab disebut sirah), ia lahir diperkirakan sekitar 20 April 570/ 571, di Mekkah ("Makkah") dan wafat pada 8 Juni 632 di Madinah. Kedua kota tersebut terletak di daerah Hejaz (Arab Saudi saat ini).

Michael H. Hart, dalam bukunya The 100, menetapkan Muhammad sebagai tokoh paling berpengaruh sepanjang sejarah manusia. Menurut Hart, Muhammad adalah satu-satunya orang yang berhasil meraih keberhasilan luar biasa baik dalam hal agama maupun hal duniawi. Dia memimpin bangsa yang awalnya terbelakang dan terpecah belah, menjadi bangsa maju yang bahkan sanggup mengalahkan pasukan Romawi di medan pertempuran.[6]

Daftar isi

[sembunyikan]

Etimologi

Nama "Muhammad" dalam sebuah kaligrafi Arab karya Hattat Aziz Efendi.[7]

"Muhammad" dalam bahasa Arab berarti "dia yang terpuji". Muslim mempercayai bahwa ajaran Islam yang dibawa oleh Muhammad adalah penyempurnaan dari agama-agama yang dibawa oleh nabi-nabi sebelumnya. Mereka memanggilnya dengan gelar Rasul Allāh (رسول الله), dan menambahkan kalimat Sallallaahu Alayhi Wasallam (صلى الله عليه و سلم, yang berarti "semoga Allah memberi kebahagiaan dan keselamatan kepadanya"; sering disingkat "S.A.W" atau "SAW") setelah namanya. Selain itu Al-Qur'an dalam Surah As-Saff (QS 61:6) menyebut Muhammad dengan nama "Ahmad" (أحمد), yang dalam bahasa Arab juga berarti "terpuji".

Genealogi

Silsilah Muhammad dari kedua orang tuanya kembali ke Kilab bin Murrah bin Ka'b bin Lu'ay bin Ghalib bin Fihr (Quraish) bin Malik bin an-Nadr (Qais) bin Kinanah bin Khuzaimah bin Mudrikah (Amir) bin Ilyas bin Mudar bin Nizar bin Ma`ad bin Adnan.[8] Dimana Adnan merupakan keturunan laki-laki ke tujuh dari Ismail bin Ibrahim, yaitu keturunan Sam bin Nuh.[9] Muhammad lahir di hari Senin, 12 Rabi’ul Awal tahun 571 Masehi (lebih dikenal sebagai Tahun Gajah).

Riwayat

Kelahiran

Para penulis sirah (biografi) Muhammad pada umumnya sepakat bahwa ia lahir di Tahun Gajah, yaitu tahun 570 M. Muhammad lahir di kota Mekkah, di bagian Selatan Jazirah Arab, suatu tempat yang ketika itu merupakan daerah paling terbelakang di dunia, jauh dari pusat perdagangan, seni, maupun ilmu pengetahuan. Ayahnya, Abdullah[10], meninggal dalam perjalanan dagang di Yatsrib, ketika Muhammad masih dalam kandungan. Ia meninggalkan harta lima ekor unta, sekawanan biri-biri dan seorang budak perempuan bernama Ummu Aiman yang kemudian mengasuh Nabi.[9]

Pada saat Muhammad berusia enam tahun, ibunya Aminah binti Wahab mengajaknya ke Yatsrib (Madinah) untuk mengunjungi keluarganya serta mengunjungi makam ayahnya. Namun dalam perjalanan pulang, ibunya jatuh sakit. Setelah beberapa hari, Aminah meninggal dunia di Abwa' yang terletak tidak jauh dari Yatsrib, dan dikuburkan di sana.[8] Setelah ibunya meninggal, Muhammad dijaga oleh kakeknya, 'Abd al-Muththalib. Setelah kakeknya meninggal, ia dijaga oleh pamannya, Abu Thalib. Ketika inilah ia diminta menggembala kambing-kambingnya disekitar Mekkah dan kerap menemani pamannya dalam urusan dagangnya ke negeri Syam (Suriah, Libanon dan Palestina).

Hampir semua ahli hadits dan sejarawan sepakat bahwa Muhammad lahir di bulan Rabiulawal, kendati mereka berbeda pendapat tentang tanggalnya. Di kalangan Syi'ah, sesuai dengan arahan para Imam yang merupakan keturunan langsung Muhammad, menyatakan bahwa ia lahir pada hari Jumat, 17 Rabiulawal; sedangkan kalangan Sunni percaya bahwa ia lahir pada hari Senin, 12 Rabiulawal atau (2 Agustus 570M).[9]

Berkenalan dengan Khadijah

Ketika Muhammad mencapai usia remaja dan berkembang menjadi seorang yang dewasa, ia mulai mempelajari ilmu bela diri dan memanah, begitupula dengan ilmu untuk menambah keterampilannya dalam berdagang. Perdagangan menjadi hal yang umum dilakukan dan dianggap sebagai salah satu pendapatan yang stabil. Muhammad menemani pamannya berdagang ke arah Utara dan secepatnya tentang kejujuran dan sifat dapat dipercaya Muhammad dalam membawa bisnis perdagangan telah meluas, membuatnya dipercaya sebagai agen penjual perantara barang dagangan penduduk Mekkah.

Seseorang yang telah mendengar tentang anak muda yang sangat dipercaya dengan adalah seorang janda yang bernama Khadijah. Ia adalah seseorang yang memiliki status tinggi di suku Arab dan Khadijah sering pula mengirim barang dagangan ke berbagai pelosok daerah di tanah Arab. Reputasi Muhammad membuatnya terpesona sehingga membuat Khadijah memintanya untuk membawa serta barang-barang dagangannya dalam perdagangan. Muhammad dijanjikan olehnya akan dibayar dua kali lipat dan Khadijah sangat terkesan dengan sekembalinya Muhammad dengan keuntungan yang lebih dari biasanya.

Akhirnya, Muhammad pun jatuh cinta kepada Khadijah kemudian mereka menikah. Pada saat itu Muhammad berusia 25 tahun sedangkan Khadijah mendekati umur 40 tahun, tetapi ia masih memiliki kecantikan yang menawan. Perbedaan umur yang sangat jauh dan status janda yang dimiliki oleh Khadijah, tidak menjadi halangan bagi mereka, karena pada saat itu suku Quraisy memiliki adat dan budaya yang lebih menekankan perkawinan dengan gadis ketimbang janda. Walaupun harta kekayaan mereka semakin bertambah, Muhammad tetap sebagai orang yang memiliki gaya hidup sederhana, ia lebih memilih untuk mendistribusikan keuangannya kepada hal-hal yang lebih penting.

Memperoleh gelar

Ketika Muhammad berumur 35 tahun, ia bersatu dengan orang-orang Quraisy dalam perbaikan Ka'bah. Ia pula yang memberi keputusan di antara mereka tentang peletakan Hajar al-Aswad di tempatnya. Saat itu ia sangat masyhur di antara kaumnya dengan sifat-sifatnya yang terpuji. Kaumnya sangat mencintai beliau, hingga akhirnya beliau memperoleh gelar Al-Amin yang artinya Orang yang dapat Dipercaya.

Diriwayatkan pula bahwa Muhammad percaya sepenuhnya dengan ke-Esaan Tuhan. Ia hidup dengan cara amat sederhana dan membenci sifat-sifat angkuh dan sombong. Ia menyayangi orang-orang miskin, para janda dan anak-anak yatim serta berbagi penderitaan dengan berusaha menolong mereka. Ia juga menghindari semua kejahatan yang biasa di kalangan bangsa Arab pada masa itu seperti berjudi, meminum minuman keras, berkelakuan kasar dan lain-lain, sehingga ia dikenal sebagai As-Saadiq yang memiliki arti Yang Benar.

Kerasulan

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Nabi Islam Muhammad




Gua Hira tempat pertama kali Muhammad memperoleh wahyu

Muhammad dilahirkan di tengah-tengah masyarakat terbelakang yang senang dengan kekerasan dan pertempuran dan menjelang usianya yang ke-40, ia sering menyendiri ke Gua Hira' sebuah gua bukit sekitar 6 km sebelah timur kota Mekkah, yang kemudian dikenali sebagai Jabal An Nur. Ia bisa berhari-hari bertafakur dan beribadah disana dan sikapnya itu dianggap sangat bertentangan dengan kebudayaan Arab pada zaman tersebut dan di sinilah ia sering berpikir dengan mendalam, memohon kepada Allah supaya memusnahkan kekafiran dan kebodohan.

Pada suatu malam sekitar tanggal 17 Ramadhan/ 6 Agustus 611, ketika Muhammad sedang bertafakur di Gua Hira', Malaikat Jibril mendatanginya. Jibril membangkitkannya dan menyampaikan wahyu Allah di telinganya. Ia diminta membaca. Ia menjawab, "Saya tidak bisa membaca". Jibril mengulangi tiga kali meminta agar Muhammad membaca, tetapi jawabannya tetap sama. Akhirnya, Jibril berkata:

Bacalah dengan menyebut nama Tuhanmu yang menciptakan manusia dari segumpal darah. Bacalah, dengan nama Tuhanmu yang Maha Pemurah, yang mengajar manusia dengan perantaraan (menulis, membaca). Dia mengajarkan kepada manusia apa yang tidak diketahuinya.(Al-Alaq 96: 1-5)

Ini merupakan wahyu pertama yang diterima oleh Muhammad. Ketika itu ia berusia 40 tahun 6 bulan 8 hari menurut perhitungan tahun kamariah (penanggalan berdasarkan bulan), atau 39 tahun 3 bulan 8 hari menurut perhitungan tahun syamsiah (penanggalan berdasarkan matahari). Setelah pengalaman luar biasa di Gua Hira tersebut, dengan rasa ketakutan dan cemas Muhammad pulang ke rumah dan berseru pada Khadijah untuk menyelimutinya, karena ia merasakan suhu tubuhnya panas dan dingin secara bergantian. Setelah hal itu lewat, ia menceritakan pengalamannya kepada sang istri.

Untuk lebih menenangkan hati suaminya, Khadijah mengajak Muhammad mendatangi saudara sepupunya, yaitu Waraqah bin Naufal, yang banyak mengetahui nubuat tentang nabi terakhir dari kitab-kitab suci Kristen dan Yahudi. Mendengar cerita yang dialami Muhammad, Waraqah pun berkata, bahwa ia telah dipilih oleh Tuhan menjadi seorang nabi. Kemudian Waraqah menyebutkan bahwa An-Nâmûs al-Akbar (Malaikat Jibril) telah datang kepadanya, kaumnya akan mengatakan bahwa ia seorang penipu, mereka akan memusuhi dan melawannya.

Wahyu turun kepadanya secara berangsur-angsur dalam jangka waktu 23 tahun. Wahyu tersebut telah diturunkan menurut urutan yang diberikan Muhammad, dan dikumpulkan dalam kitab bernama Al Mushaf yang juga dinamakan Al- Qurʾān (bacaan). Kebanyakan ayat-ayatnya mempunyai arti yang jelas, sedangkan sebagiannya diterjemahkan dan dihubungkan dengan ayat-ayat yang lain. Sebagian ayat-ayat adapula yang diterjemahkan oleh Muhammad sendiri melalui percakapan, tindakan dan persetujuannya, yang terkenal dengan nama As-Sunnah. Al-Quran dan As-Sunnah digabungkan bersama merupakan panduan dan cara hidup bagi "mereka yang menyerahkan diri kepada Allah", yaitu penganut agama Islam.

Mendapatkan pengikut

Selama tiga tahun pertama, Muhammad hanya menyebarkan agama terbatas kepada teman-teman dekat dan kerabatnya. Kebanyakan dari mereka yang percaya dan meyakini ajaran Muhammad adalah para anggota keluarganya serta golongan masyarakat awam, antara lain Khadijah, Ali, Zaid bin Haritsah dan Bilal. Namun pada awal tahun 613, Muhammad mengumumkan secara terbuka agama Islam. Banyak tokoh-tokoh bangsa Arab seperti Abu Bakar, Utsman bin Affan, Zubair bin Al Awwam, Abdul Rahman bin Auf, Ubaidah bin Harits, Amr bin Nufail masuk Islam dan bergabung membela Muhammad. Kesemua pemeluk Islam pertama itu disebut dengan As-Sabiqun al-Awwalun.

Akibat halangan dari masyarakat jahiliyyah di Mekkah, sebagian orang Islam disiksa, dianiaya, disingkirkan dan diasingkan. Penyiksaan yang dialami hampir seluruh pengikutnya membuat lahirnya ide berhijrah (pindah) ke Habsyah. Negus, raja Habsyah, memperbolehkan orang-orang Islam berhijrah ke negaranya dan melindungi mereka dari tekanan penguasa di Mekkah. Muhammad sendiri, pada tahun 622 hijrah ke Madinah, kota yang berjarak sekitar 200 mil (320 km) di sebelah Utara Mekkah.

Kronologi Kehidupan Muhammad
Tanggal dan lokasi penting dalam hidup Muhammad
569 Meninggalnya ayah, Abdullah
570 Tanggal lahir (perkiraan), 20 April: Makkah
570 Tahun Gajah, gagalnya Abrahah menyerang Mekkah
576 Meninggalnya ibu, Aminah
578 Meninggalnya kakek, Abdul Muthalib
583 Melakukan perjalanan dagang ke Suriah
595 Bertemu dan menikah dengan Khadijah
610 Wahyu pertama turun dan menjadi Nabi sekaligus Rasul, kemudian mendapatkan sedikit pengikut: As-Sabiqun al-Awwalun
613 Menyebarkan Islam kepada umum: Makkah
614 Mendapatkan banyak pengikut:
615 Hijrah pertama ke Habsyah
616 Awal dari pemboikotan Quraish terhadap Bani Hasyim
619 Akhir dari pemboikotan Quraish terhadap Bani Hasyim
619 Tahun kesedihan: Khadijah dan Abu Thalib meninggal
620 Dihibur oleh Allah melalui Malaikat Jibril dengan cara Isra' dan Mi'raj sekaligus menerima perintah shalat 5 waktu
621 Bai'at 'Aqabah pertama
622 Bai'at 'Aqabah kedua
622 Hijrah ke Madinah
624 Pertempuran Badar
624 Pengusiran Bani Qaynuqa
625 Pertempuran Uhud
625 Pengusiran Bani Nadir
625 Pertempuran Zaturriqa`
626 Penyerangan ke Dumat al-Jandal: Suriah
627 Pertempuran Khandak
627 Penghancuran Bani Quraizhah
628 Perjanjian Hudaibiyyah
628 Melakukan umrah ke Ka'bah
628 Pertempuran Khaybar
629 Melakukan ibadah haji
629 Pertempuran Mu'tah
630 Pembukaan Kota Makkah
630 Pertempuran Hunain
630 Pertempuran Autas
630 Pendudukan Thaif
631 Menguasai sebagian besar Jazirah Arab
632 Pertempuran Tabuk
632 Haji Wada'
632 Meninggal (8 Juni): Madinah

Hijrah ke Madinah

Di Mekkah terdapat Ka'bah yang telah dibangun oleh Nabi Ibrahim. Masyarakat jahiliyah Arab dari berbagai suku berziarah ke Ka'bah dalam suatu kegiatan tahunan, dan mereka menjalankan berbagai tradisi keagamaan mereka dalam kunjungan tersebut. Muhammad mengambil peluang ini untuk menyebarkan Islam. Di antara mereka yang tertarik dengan seruannya ialah sekumpulan orang dari Yathrib (dikemudian hari berganti nama menjadi Madinah). Mereka menemui Muhammad dan beberapa orang Islam dari Mekkah di suatu tempat bernama Aqabah secara sembunyi-sembunyi. Setelah menganut Islam, mereka lalu bersumpah untuk melindungi Islam, Rasulullah (Muhammad) dan orang-orang Islam Mekkah.

Tahun berikutnya, sekumpulan masyarakat Islam dari Yathrib datang lagi ke Mekkah. Mereka menemui Muhammad di tempat mereka bertemu sebelumnya. Abbas bin Abdul Muthalib, yaitu pamannya yang saat itu belum menganut Islam, turut hadir dalam pertemuan tersebut. Mereka mengundang orang-orang Islam Mekkah untuk berhijrah ke Yathrib. Muhammad akhirnya setuju untuk berhijrah ke kota itu.

Masjid Nabawi, berlokasi di Medinah, Arab Saudi.

Mengetahui bahwa banyak masyarakat Islam berniat meninggalkan Mekkah, masyarakat jahiliyah Mekkah berusaha menghalang-halanginya, karena beranggapan bahwa bila dibiarkan berhijrah ke Yathrib, orang-orang Islam akan mendapat peluang untuk mengembangkan agama mereka ke daerah-daerah yang lain. Setelah berlangsung selama kurang lebih dua bulan, masyarakat Islam dari Mekkah pada akhirnya berhasil sampai dengan selamat ke Yathrib, yang kemudian dikenal sebagai Madinah atau "Madinatun Nabi" (kota Nabi).

Di Madinah, pemerintahan (kalifah) Islam diwujudkan di bawah pimpinan Muhammad. Umat Islam bebas beribadah (shalat) dan bermasyarakat di Madinah. Quraish Makkah yang mengetahui hal ini kemudian melancarkan beberapa serangan ke Madinah, akan tetapi semuanya dapat diatasi oleh umat Islam. Satu perjanjian damai kemudian dibuat dengan pihak Quraish. Walaupun demikian, perjanjian itu kemudian diingkari oleh pihak Quraish dengan cara menyerang sekutu umat Islam.

Penaklukan Mekkah

Pada tahun ke-8 setelah berhijrah ke Madinah, Muhammad berangkat kembali ke Makkah dengan pasukan Islam sebanyak 10.000 orang. Penduduk Makkah yang khawatir kemudian setuju untuk menyerahkan kota Makkah tanpa perlawanan, dengan syarat Muhammad kembali pada tahun berikutnya. Muhammad menyetujuinya, dan ketika pada tahun berikutnya ia kembali maka ia menaklukkan Mekkah secara damai. Muhammad memimpin umat Islam menunaikan ibadah haji, memusnahkan semua berhala yang ada di sekeliling Ka'bah, dan kemudian memberikan amnesti umum dan menegakkan peraturan agama Islam di kota Mekkah.

Mukjizat

Seperti nabi dan rasul sebelumnya, Muhammad pun diberikan mukjizat sebelum masa kenabian dan selama kenabian. Dalam syariat Islam, mukjizat terbesar Muhammad adalah Al-Qur'an. Selain itu, Muhammad juga diyakini oleh umat Islam pernah membelah bulan pada masa penyebaran Islam di Mekkah dan melakukan Isra dan Mi'raj dalam waktu tidak sampai satu hari. Kemampuan lain yang dimiliki Muhammad adalah kecerdasannya mengenai ilmu ketauhidan.

Fisik dan ciri-ciri Muhammad

Aisyah dan Ali bin Abi Thalib telah merincikan ciri-ciri fisik dan penampilan keseharian Muhammad, diantaranya adalah rambut ikal berwarna sedikit kemerahan,[11] terurai hingga bahu. Kulitnya putih kemerah-merahan, wajahnya cenderung bulat dengan sepasang matanya hitam dan bulu mata yang panjang. Tidak berkumis dan berjanggut sepanjang sekepalan telapak tangannya.

Tulang kepala besar dan bahunya lebar. Tubuhnya tidak terlalu tinggi dan tidak pula terlalu pendek, berpostur kekar sangat indah dan pas dikalangan kaumnya. Bulu badannya halus memanjang dari pusar hingga dada. Jemari tangan dan kaki tebal dan lentik memanjang.[12]

Apabila berjalan cenderung cepat dan tidak pernah menancapkan kedua telapak kakinya, beliau melangkah dengan cepat dan pasti. Apabila menoleh, ia menolehkan wajah dan badannya secara bersamaan. Di antara kedua bahunya terdapat tanda kenabian dan memang ia adalah penutup para nabi. Ia adalah orang yang paling dermawan, paling berlapang dada, paling jujur ucapannya, paling bertanggung jawab dan paling baik pergaulannya. Siapa saja yang bergaul dengannya pasti akan menyukainya.

Setiap orang yang bertemu Muhammad pasti akan berkata, "Aku tidak pernah melihat orang yang sepertinya, baik sebelum maupun sesudahnya." Begitulah Muhammad di mata khalayak, sebab ia berakhlak sangat mulia seperti yang digambarkan Al-Qur’an,

"Dan sesungguhnya kamu benar-benar berbudi pekerti yang agung."(Al-Qalam: 4)

Dalam hadits riwayat Bukhari, Muhammad digambarkan sebagai orang yang berkulit putih dan berjenggot hitam dengan uban.[13]

Pernikahan

Selama hidupnya Muhammad menikahi 11 atau 13 orang wanita (terdapat perbedaan pendapat mengenai hal ini). Pada umur 25 Tahun ia menikah dengan Khadijah, yang berlangsung selama 25 tahun hingga Khadijah wafat.[14] Pernikahan ini digambarkan sangat bahagia,[15][16] sehingga saat meninggalnya Khadijah (yang bersamaan dengan tahun meninggalnya Abu Thalib pamannya) disebut sebagai tahun kesedihan.

Sepeninggal Khadijah, Muhammad disarankan oleh Khawla binti Hakim, bahwa sebaiknya ia menikahi Sawda binti Zama (seorang janda) atau Aisyah (putri Abu Bakar, dimana Muhammad akhirnya menikahi keduanya. Kemudian setelah itu Muhammad tercatat menikahi beberapa wanita lagi sehingga mencapai total sebelas orang, dimana sembilan diantaranya masih hidup sepeninggal Muhammad.

Para ahli sejarah antara lain Watt dan Esposito berpendapat bahwa sebagian besar perkawinan itu dimaksudkan untuk memperkuat ikatan politik (sesuai dengan budaya Arab), atau memberikan penghidupan bagi para janda (saat itu janda lebih susah untuk menikah karena budaya yang menekankan perkawinan dengan perawan).[17]


Perbedaan dengan nabi dan rasul terdahulu

Dalam mengemban misi dakwahnya, umat Islam percaya bahwa Muhammad diutus Allah untuk menjadi Nabi bagi seluruh umat manusia (QS. 34 : 28), sedangkan nabi dan rasul sebelumnya hanya diutus untuk umatnya masing-masing (QS 10:47, 23:44) seperti halnya Nabi Musa yang diutus Allah kepada kaum Bani Israil.

Sedangkan persamaannya dengan nabi dan rasul sebelumnya ialah sama-sama mengajarkan Tauhid, yaitu kesaksian bahwa Tuhan yang berhak disembah atau diibadahi itu hanyalah Allah (QS 21:25).

Referensi

Cari tahu mengenai Muhammad pada proyek saudara Wikipedia:
Wiktionary-logo-en.png Definisi kamus
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Wikiversity-logo-Snorky.svg Sumber pelajaran
  1. ^ Unicode has a special "Muhammad" ligature at U+FDF4
  2. ^ Bunyi click here for the Pengucapan Arab.
  3. ^ berbagai nama Muhammad dalam bahasa Prancis: "Mahon, Mahomés, Mahun, Mahum, Mahumet"; dalam bahasa Jerman: "Machmet"; dan dalam bahasa Islandia kuno: "Maúmet" cf Muhammad, Encyclopedia of Islam
  4. ^ The sources frequently say that, in his youth, he was called by the nickname "Al-Amin" meaning "Honest, Truthful" cf. Ernst (2004), p. 85.
  5. ^ Elizabeth Goldman (1995), p. 63
  6. ^ Hart, Michael. 2007. 100 Tokoh Paling Berpengaruh Sepanjang Masa. Batam: Karisma Publising Group.
  7. ^ See Muhittin Serin (1988)
  8. ^ a b Lings, Martin. Muhammad: Kisah Hidup Nabi berdasarkan Sumber Klasik. Jakarta: Penerbit Serambi, 2002. ISBN 979-3335-16-5
  9. ^ a b c Subhani, Ja'far. Ar-Risalah: Sejarah Kehidupan Rasulullah SAW. Jakarta: Penerbit Lentera, 2002. ISBN 979-8880-13-7
  10. ^ Abdullah bin Abdul-Muththalib bin Hâsyim bin 'Abd al-Manâf bin Qushay bin Kilab bin Murrah bin Ka'b.
  11. ^ "Sudah jelas aku melihat Rasulallah mencat rambutnya dengan henna dan itulah sebabnya akupun mencat rambutku dengan henna." Hadits riwayat Imam Bukhari, vol.I no.167, vol.IV no.747 dan vol.VIII no.785.
  12. ^ Ali bin Abi Thalib, ia berkata, "Rasulullah memiliki jari jemari tangan dan kaki yang tebal dan lentik memanjang." (HR. Ahmad, Al-Mizzi dalam Tandzib Al-Kamal, dan Ibnu Sa'ad)
  13. ^ Dikisahkan oleh Ismail bin Abi Khalid, "Aku mendengar Abu Juhaifa berkata, "Aku melihat sang Nabi dan Al-Hasan bin Ali tampak mirip dia. "Aku berkata pada Abu Juhaifa, "Coba gambarkan sosok nabi padaku." Dia berkata, "Dia berkulit putih dan jenggotnya hitam dengan uban putih. Dia berjanji membei kami 13 ekor unta betina, tapu dia terlanjur mati terlebih dahulu sebelum kami menerimanya." Hadits riwayat Imam Bukhari, vol.IV no.744.
  14. ^ Esposito, John (1998). Islam: The Straight Path. Oxford University Press. ISBN 0-19-511233-4. p.18
  15. ^ Bullough, Vern; Brenda Shelton, Sarah Slavin (1998). The Subordinated Sex: A History of Attitudes Toward Women. University of Georgia Press. ISBN 978-0-8203-2369-5. p.119
  16. ^ Reeves, Minou (2003). Muhammad in Europe: A Thousand Years of Western Myth-Making. NYU Press. ISBN 978-0-8147-7564-6. p.46
  17. ^ Watt, M. Aisha bint Abi Bakr. Article at Encyclopaedia of Islam Online. Ed. P.J. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs. Brill Academic Publishers. ISSN 1573-3912. pp. 16-18

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